Sunday, March 22, 2015

Rooted in the Past, Prepared for the Future

How do we come to know? What does it mean to know? How do the answers to these questions inform the decisions we make about learning? These are questions that have been asked and answered many times in Western Civilization since, at least, the dawning of the Golden Age of the Greeks.  The questions have changed due to changes in culture, politics, economic concerns, and development of new technologies. Likewise, the answers have been modified and categorized under many names as epistemology has evolved over millennia. Siemens adds to the storyline with his idea of Connectivism as a way of knowing. However, this does not diminish the epistemological models of the past. I would argue that each model is appropriate to come to understanding if, how, when, or where we come to attain knowledge. Each epistemological model is appropriate to various learning environments.

Siemens asks a very interesting question …Are “the connections that enable us to learn more important than our current state of knowing?” He argues that  ”learning (as actionable knowledge) can reside outside ourselves” and that the nodes which connect us to many others applifies our knowledge. Analogously, I wonder, is the microscope more important than the cells on the slide? Are the tools that give access to new information and processes more important than what we already know? If we accept that, as constructivism holds, we create meaning as we interact with our environment then the present knowledge has a considerable influence on how new knowledge formed. Or, if we accept the notion that knowledge resides within then the influence of our present “knowing” on our future “knowing” is even greater. Where knowledge resides continues as an open ended argument.

The emphasis Siemens places on “the connections between sources of information”, which, “ create useful information patterns” provides something new to learn about, perhaps even a new learning environment, but does not qualify as a new epistemological model. I would argue that while the nodes now reside in a digital format they are only representations of internal thought, and while the lightning speed at which interaction occur in the digital age speed communication and increase connections they still have their roots in human thought and derive meaning and order from these inceptions.

I would not quarrel with the principals of Connectivism only with the argument that places connections above our present knowledge base.  I argue that he has oversimplified our current knowledge base and ignored the rich complexity of thought that already exists. Siemens treats our current knowledge as so many trivial objects that are just waiting to be enriched by multiple interactions. I agree that diversity of opinions does seem to lead to learning and knowledge. But not that the interaction is somehow more important than the opinions themselves, which are rooting in a rich complexity of thought. Learning can occur in “non-human appliances” through connecting specialized nodes but not with the claim that our capacity to learn is more important than what we already know. Not to say that capacity to learn is not critical, and perhaps more critical than it has ever been, but it should not usurp the rich knowledge that already exists.

What I do very much agree with is that the we need to engage in the “fuzziness” of learning in chaotic environments that challenge us to make sense of or discover the patterns that exist. The “half-life” of the knowledge that results from learning experiences is much reduced and requires that act more quickly than ever before in sharing or responding to new knowledge. The knowledge is changing so fast that we must be engaged in the learning conversation constantly or we risk being irrelevant. Indeed the connections are critical but equally so should be our roots in traditional values and knowledge. It is more important than ever that we are aware of and act upon our core values and beliefs and not be swept away by the momentum of the group think created by our digital connectedness.

7 comments:

  1. I like what you say in the third paragraph about how connections, even in this day of high speed information acquisition, ultimately have their roots in human thought. That, to me, is learning.

    If learning can occur in non-human appliances, then that is the type of learning that does not really interest me. My career is teaching humans. I suppose that it is possible that I misunderstand what learning in a non-human appliance means, but I see it as artificial intelligence. To me that is not really learning, it is a system of algorithms that approximate learning. True learning is what the creators of the algorithms have undergone in order to understand the complexities involved in creating the algorithms.

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  2. Very thought provoking. I completely agree with your skepticism about Siemen's priorities. He says, "our ability to learn what we need for tomorrow is more important than what we know today," (p. 6) and this seems unbalanced to me. Your microscope analogy is perfect in demonstrating that the ability to learn is only worthwhile in that you get actual date from the slide. As important as it is to learn through connection and maintain the ability to learn, this learning becomes strictly academic if it is not put into practice at some point today.

    As Bryan points out, you're right on the money in highlighting the nodes as dependent on human thought. For some reason, that paragraph of yours made me think of the world's thinkers trying to maintain connection through a common language hundreds of years ago. Though the world's level of connectivity is, um, slightly higher now, connectivism is only relevant as a way of connecting human thought.

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  3. It appears that you and I have similar opinions, in regards to this article. You and I took a little different view regarding the analogy. Mine was that while the brain is more important than the idea, that is not the norm. I do believe that machine learning is something that will be come the norm, but the need of human learning will continue.

    What I still do not have a good understanding of, is if "connectivity" is really going to be the driving force in learning. While I can see how connectivity can assist in learning, and has been available for years, I have not seen a major shift in this really occurring.

    The one statement that you made I found to be interesting; "I agree that diversity of opinions does seem to lead to learning and knowledge." It has been my observation diversity of opinions does NOT seem to lead to learning and knowledge, as it should, but disagreements and more polarity.

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  4. Wow great post, and I agree with you; minimizing current knowledge may not be the best way to go. This is especially true when there are so many current contexts where your current knowledge is how success is measured.

    I also agree with you, fundamentally, about these models and how they all have a place in the overall discussion on learning within the appropriate learning environments. I believe the same thing about pedagogies, including the dreaded "sage on the stage." I believe that all of the pedagogies have a place in the teaching and learning experience and it's up to us as educators to know how to carefully switch between them.

    In other words, the debate in education is usually "this or that" with everything when it really should be, "sometimes this and sometimes that."

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    1. Raymond, thanks for a great post. Your thoughts on connectivism' stole in the bigger epistemological pictures aligns with my own thinking.
      I see connectivism as another link, a natural evolution, in learning theory. As our environment changes, our cognitive processes shift to meet new demands. With that, it becomes entirely possible to accept c

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    2. ... To accept connectivism while simultaneously aligning yourself with other learning theories.

      In fact, considering the many environmental features that are in play as new learning theories are generated is exactly what this week's readings call on us to do! :)

      *please excuse the detached response... I'm currently attempting to read this week's blogs on my cell phone on vacation. Clearly I'm struggling! :-/

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  5. I really enjoyed reading your post! You point out correctly that we should not be swept away by the momentum of the group think created by our digital connectedness. Depending on our target audience, subject taught, place of teaching, and other contextual and cultural variables, the impact of today's digital connectedness and it's implication for teaching and learning (both formal and informal) would look different. Then it is left to the educators to find the right balance in the design of their environment, especially when the learning goals keep changing with technology and connectedness.

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